Through a woman’s eyes

SCRATCH POST

NPG D5655; Catharine Macaulay (nÈe Sawbridge) by Jonathan Spilsbury, published by John Spilsbury, after Katharine Read

Catharine Macaulay (née Sawbridge) mezzotint by Jonathan Spilsbury, published by John Spilsbury, after a painting by Katharine Read, published September 1764. © National Portrait Gallery, London.
The great political tradition of constitutional liberty that inspired Macaulay is contained in the books surrounding her. She leans on John Milton, the finest republican poet and polemicist in the English language; behind her are the Discourses concerning Government of Algernon Sydney, the first Whig martyr, executed in 1683 for his opposition to Stuart absolutism and all forms of government oppression.

The painter of the original portrait reproduced in this engraving was Katherine Read (1723 – 1778), a Scottish artist specialising in crayon who had a successful practice in London. Her well-connected, wealthy clients were mostly women and children, members of the royal family and aristocracy, prominent intellectuals and writers like Catharine Macaulay, and society beauties.

fitzroy - Copy

Lady Georgiana Fitzroy and George Henry Fitzroy, Earl…

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Not what I wanted to blog about

I was thinking all night of the post I’d write about a clock, an 18th century clock. It started with the clock, anyway, and ended up being more about a mother and daughter.

It was going to be a post about self-isolation and self-improvement, about reason and tolerance defeating ignorance and greed, about women’s fight for equality and independence; about jealousy and love, egos and guillotines; about rebellion and restraint; about philosophy, education and religion; about gaiety, satire and burlesque – lyrics from Gypsy were going to be included (“Sing out, Louise”) – it was a mess, less than the sum of its parts.

The object still exists for you to look at. All you need from me is a link. No words. Everything has been said before. No more blogging, I say.

Instead, I’m copying and pasting a Tweet from the journalist John Crace, about today’s cause célèbre, the latest gobsmacking hypocrisy of the Vote Leave coup leaders who are turning the ancient democracy of Great Britain into a shoddy dictatorship, a tax haven for corrupt, nihilist capitalists, while the rest of us, if we survive the plague, will die from poverty and bitterness, and malnutrition from lowered food standards.

We will be deprived of freedom of movement to work and live and love where we want in Europe, our continent. For some of us, that freedom and that love are the meaning of life itself. We have been dispossessed. We are aliens in our own country.

Tick tock.

The rich will still be able to do what they want, just as Cummings, Great Britain’s eminence grise, did during lockdown, when, knowing he and his wife had COVID-19, he flouted government restrictions by travelling 260 miles to visit his elderly parents with his four year-old child.

Cummings, in his own mind the child of Machiavelli and Nietzsche, doesn’t care; the pastiche prime minister/world king manqué and his equally over-entitled, even creepier associates (who can’t wait to stab him in the back) don’t care; they know there will be no consequences for the shameless. They are unaccountable. They have called democracy’s bluff.

They prey on human frailty. They play on the ordinary person being as selfish and venal as they are. They taunt and tempt like the sleazy admen and dodgy goods’ salesmen they are.

Everything they offer you has fallen off the back of a lorry. They know most of us know. They don’t care. Look how we can spin! Aren’t we funny! More entertaining than the Opposition. Razzamatazz! (Theatre is dead, due to Coronavirus, showing off isn’t.) Bragging how you have twisted the truth impresses more, nowadays, than telling the truth.

If you weren’t as bad as them before, you will be soon.

Tick tock.

John Crace on Twitter:

According to @michaelgove
and other cabinet ministers,
those of us who didn’t break government guidelines
to drive 250 miles just didn’t love
our families and friends enough

Another Tweet, from Aditya Chakrabortty, sums up the depth of this government’s betrayal of a nation:

If only Number 10 had acted as quickly and forcefully on the pandemic in March as it has to save Dominic Cummings

And, because I can’t bear to leave you without something old and pretty, here’s the link to a relic from the Age of Enlightenment and Reason, a neoclassical feminist clock illustrating the power of solitude:

Mantel clock eMuseumPlusb
Mantel clock c. 1768 made for Madame Geoffrin (1699-1777) The Wallace Collection

“One must work with time and not against it.”
Ursula K. Le Guin, The Dispossessed

The comfort of dogs

Wright of Derby, Joseph, 1734-1797; Maria, from SterneHeartbroken Maria, with her beloved dog, Sylvio, from Sterne’s A Sentimental Journey (1768) by the great Joseph Wright of Derby.
Ferens Art Gallery. Image source: All Things Georgian an essential online guide to the society and culture of the British 18th century.

“Her goat had been as faithless as her lover; and she had got a little dog in lieu of him, which she had kept tied by a string to her girdle: as I looked at her dog, she drew him towards her with the string.—“Thou shalt not leave me, Sylvio,” said she. I look’d in Maria’s eyes and saw she was thinking more of her father than of her lover, or her little goat; for, as she utter’d them, the tears trickled down her cheeks.” From ‘Maria’, in A Sentimental Journey Through France and Italy by Laurence Sterne (1768)

Maria is another casualty in the line of emotionally abandoned girls, like Ophelia, driven out of her mind by grief from a lover’s desertion and a father’s death, and Marianne Dashwood, whose excess of 18th century sensibility is the same as a major depressive disorder today, and real-life sisters, Sally and Maria Siddons.

“Darling! The set was wonderful.”

via “Darling! The set was wonderful.”

It’s one of those site-specific shows in which the lead actress, in the title role of “Sweet Melancholy”, is upstaged by a live, cooing, flying prop; the play is in blank verse, and the director, after blaming everyone else at the Tech Rehearsal, has lost the plot; but the set design is wonderful….

Joseph-Marie_Vien_Sweet_Melancholy_(1756)
Joseph-Marie Vien Sweet Melancholy 1756.
Cleveland Museum of Art. Image: Wikipedia

Melancholy, as you know it, was never this sweet. This looks more like Wistful Posing, though maybe you have missed the point about contemporary self-consciousness. Mid-drama, she, Melancholy, looking as pretty as possible, rearranges her drapery and takes a selfie.

You would be at a loss for words when you congratulate your friend afterwards, if it wasn’t for Vien’s sophisticated colour scheme, daring to put Melancholy’s acid yellow dress against a dark grey background, and his dedication to historical detail in the props and furniture, pioneering a fashion in neoclassical home interiors.

The smoke from the antique brazier is scented, sending the front rows, especially the critics, into drowsy raptures. That might explain the liminal moment when you thought you heard the dove speak.

You travelled far to get here, to a disused temple in an inaccessible part of the old City, where no buses dare to stop. You took three wrong turns on your way from the station. You are dismayed by the thought of missing connections on the long journey home, and arriving tired and dispirited in the lonely night.

You imagine yourself slumped unprettily on a chair, holding your head in your hands, mourning your losses, knowing that bad as the day has been, there is always hope tomorrow will be worse.

You promise yourself that if you can ever afford it – ach, if only you’d got that film job the other day – you will buy a neoclassical upholstered chair and incense-burner, and recline elegantly in a full-length, yellow silk gown, to sweeten your own melancholy.

You are not lying when you reassure Sweet Melancholy that, “You looked like a goddess on that set, and deserve awards just for acting with that pigeon.”

Fortitude in high heels

SerpottaFortitude
Fortitude Sculpture by Serpotta in white stucco and gilding, height 200 cm, 1710-17.
Oratorio del Rosario di San Domenico, Palermo. Image: WGA

Elegantly dressed for the life she wants,
in her favourite high-heeled shoes, breastplate bodice and plumed headdress,
Fortitude leans her elbow on the pillar of patience,
never keeping her eyes off the longest battle.

She doesn’t like what she sees, but she will never give in, she will never be part of it, even when other people make snarky remarks about her posing in her Rococo niche.

She exemplifies the moral courage of sticking to her post “because it is noble to do so, or because it is disgraceful not to do so.”

Keeping true to herself, and her fashion sense,
without bragging or lecturing, she puts the fun back into virtue.

“Patience is the pillar which nothing can soften.”
St Hildegard of Bingen (1098-1179)

Music composed by Hildegard of Bingen

“She sat like Patience on a monument, Smiling at grief”
Viola in Twelfth Night, Shakespeare (1601)

Smile sung by Judy Garland (1963)

Fortitude is one of the four Cardinal Virtues of Christianity, recommended in a life skills course dating back to the 4th century, based on Aristotelian and Platonic ethics.

Aristotle defined fortitude as courage governed by reason (or temperance) in circumstances of fear or over-confidence: “Courage….chooses its course and sticks to its post because it is noble to do so, or because it is disgraceful not to do so.”

St Augustine of Hippo defined fortitude as “love readily bearing all things for the sake of the loved object”.

Kant: “Virtue is the moral strength of the will in obeying the dictates of duty, never developing into a custom but always springing freshly and directly from the mind.”

Fortitude has become rarer in the modern world where license has chained us to new tyrannies, and freedom is as elusive as ever.

The advantages of self-control in adverse circumstances have been forgotten in the revolt against the misunderstood stiff upper lip. It’s adorable. The straighter the face, the better the joke.

The primary importance of sincerity in human intercourse – “speak what you feel, not what you ought to say” – has been effaced by knee-jerk opinion polls and social media group anxiety – Like to be Liked, Follow and Ye Will Be Followed – which have compromised Freedom of Speech and promulgated the nonsense that passes for wisdom nowadays.

If you’ve read this far, you deserve a modest disclaimer: yes, I’m as foolish as you.

The most self-expressive of Romantic poets would not have predicted humanity blogging itself to death.

The people who died for Democracy did not expect the Voice of the People would come from Babel.

Fortitude rests on her broken pillar, not on popularity.
Fortitude does not betray her soul, which to her is virtue, which to us is self-identity.
She fights on.
She wears the shoes she wants.

She?

All four of the Cardinal Virtues, Prudence (or Wisdom), Fortitude (or Courage), Temperance (or Self-control) and Justice (or Fairness) were allegorized as female.

Figure_des_quatre_Vertus_from_Ballet_comique_de_la_reine

Figures of the Four Virtues from Ballet Comique de la Reine, 1582, one of the court entertainments commissioned by Catherine de Medici from which classical ballet, and political satire, developed. Image: Wikipedia

Fortitude lives up to her reputation for cheerfulness in adversity by playing the lute and holding a pillar at the same time.

“Ginger Rogers did everything [Fred Astaire] did,
backwards and in high heels.” Bob Thaves, Fred and Ernest comic strip, 1982

Step By Step
Poster for Top Hat, 1935

“Give a girl the right shoes and she can conquer the world.” Bette Midler
(often misattributed to Marilyn Monroe)

SerpottaFortitudeHigh Heels

USE DEMOCRACY AS IT WAS MEANT TO BE. SIGN AND SHARE THE PETITION FOR A PEOPLE’S VOTE TO STOP BREXIT DESTROYING OUR COUNTRY.

The Levee of the Great High King

The Universe, O my brothers, is flinging wide its portals for the Levee of the GREAT HIGH KING.
Thomas Carlyle, THE FRENCH REVOLUTION

After the attrition of thirty humdrum years, he no longer loved her for her human qualities. He still found her attractive because she was as self-possessed as a cat. Observed or unobserved, wherever she was, she behaved the same, with the same rhythm and attention, a graceful selfishness, true to herself, if not to him.

He was as absorbed in her as she was in herself. Watching her brushing her hair, applying ineffable creams to her face and body, swiping her tablet as if it were a mirror to her other, secret selves, or eating her small helpings of balanced meals at the same table as him without once looking at him, he felt he barely existed. He was not offended. He admired her independence and indifference to other people’s petty jealousies. When she came home in the small hours, without telling him where she had been, he knew better than to ask.
She was her own damned cat.

On balance, he suspected that she wasn’t having sex with anyone else. She felt entitled to go where she pleased and would despise him for thinking badly of her.
Honi soit qui mal y pense. Showing his age, he thought of the ancient chivalric motto as translated by Sellar and Yeatman in his grandfather’s bent and faded paperback copy of
1066 And All That. He murmured it aloud: “Honey, your silk stocking’s hanging down”.
Though she barely listened to a word he said at the best of times,
allusions and non sequiturs, messages from the spaces in between, were catnip to her,  and she smiled at him.
Noëlle Mackay, HUMAN RITES

….anything self-conscious is lousy.
You can’t try to do things. You simply must do things.
Ray Bradbury

Well, it all comes to this, there’s no use trying to live in other people’s opinions. The only thing to do is to live in our own.
L.M. Montgomery, EMILY CLIMBS

THE PRIVATE LIFE OF KING CAT

A woman defined by war

“This is the true story of a woman whose life was defined by war. Like many of her generation, the freedoms that we take for granted were forged fitfully and painfully by their lives.
There were no guidelines for them.
They were modern women in a not yet modern age.”

from War Changes Everything by Melanie Hughes


In her new novel, Melanie Hughes gently lifts the barriers to our understanding of other people in other times, places and cultures, reminding us that in moments of crisis, the personal and political are indivisible. We have to choose how to respond; we are all witnesses, however differently we perceive events, whether we run from them or confront them. Sometimes we have to play a part.

Melanie Hughes writes traditional novels with a faultless sense of period and a modern consciousness of the impact of violence and prejudice on private lives from childhood to maturity.

The story of Nita and the great loves of her life spans continents, from London during the Second World War to the climax of Indian Independence in the ambitious sequel, Midnight Legacy, is told with the author’s boldness of vision and lifelong belief in equality, liberty and diversity.

I’ve known Melanie since I was sixteen; I’ve known her integrity, intelligence and passionate attachment to the people and ideals she loves. Her latest novels, War Changes Everything and Midnight Legacy, published by Patrician Press, are available in print and digital editions, which can be bought from Waterstones or Amazon.

Melanie is very modest, so I hope she forgives me posting in praise of her….

Arcane Bully

The Special Meaning of Being Whipped in the British Parliament

The Conservative Party enforcers put the screws on elected representatives known to be in support of the Repeal Bill that begins the unravelling of the UK’s laws from EU legislation.

The parliamentary party Whips are euphemistically described as “team managers”, which must explain the reluctance of this blogger to be a member of anything.

During the current fight to Britain’s death, aka Brexit, the ruling party Whips reduced “a female MP to tears”. That’s how it’s reported in all the press, from blue to pink to red. Not “reduced an MP to tears” but a “female” MP.

#MeToo?
Don’t take me there, the trampled shrine where the true victims lie speechless and forgotten.

“Calm down, dear?”
Artemesia corrected you years ago.

judithgentileschijpgArtemisia Gentileschi Judith Beheading Holofernes 1611-12 Oil on canvas Museo Nazionale di Capodimonte, Naples. Image source: WGA

DON’T WHIP ME AGAIN

History will condemn this period

“My God. History will condemn this period. It will condemn those who’ve sat back and kept their view to themselves, who haven’t stood up and tried to stop all this nonsense.”

Read the full interview with Anna Soubry – a rare black swan in the dismal swamp of British “Brexit” politics – in The Observer.

“I am simply not prepared to stand back and watch my country fall off a cliff edge. If that means voting against my party, so be it.”

“It’s like the counter-revolutionary forces of Chairman Mao or Joe Stalin. It’s not enough that you went against everything you ever believed in; you have to sign up in blood. It’s like Orwell’s thought police and the reign of terror combined”

I’m not just a lonely Fringe Cassandra, after all…..My country needs saving. Nobody chancing to visit this seldom visited place should underestimate the severity of Britain’s self-inflicted wound by Withdrawing from the European Union. Britain is killing itself. HELP

Hamlet: ….why was he sent into England?

First Clown: Why, because ‘a was mad. ‘A shall recover his wits there;
or, if ‘a do not, ’tis no great matter there.

Hamlet: Why?

First Clown: ‘Twill not he seen in him there. There the men are as mad as
he.

STOP THE MADNESS