Alfred Made Me

Drawing of the Alfred Jewel, incribed “AELFRED MEC HEHT GEWYRCAN” (Alfred ordered me to be made). The gold, quartz and enamel jewel, two and a half inches (6.4cm) long, was discovered in Somerset in 1693. The figure of a man holding two flower-like sceptres is thought to represent Sight or the Wisdom of God. Image: Wikipedia

Alfred, King of Wessex from 871 to 899, the man who let the cakes burn because he was too busy thinking about how to run the country, liberated the Anglo-Saxons from Viking oppression and, crucially, made peace with the Danish immigrants.

Maintaining close political, economic and cultural links to mainland Europe was central to Alfred’s policy.

He saw strength in unity, not in division.

Alfred Jewel North Petherton, Somerset AD 871–899 Gold, enamel and rock crystal.
Image: © Ashmolean Museum.
This item is from Project Woruldhord, University of Oxford

He believed that educating the English, especially those training for high office, in Latin as well as their own language was essential to English influence and future protection of rights: “All the sons of freemen who have the means to undertake it should be set to learning English letters, and such as are fit more advanced education and are intended for high office should be taught Latin also.”

Alfred the Great is the only English king to be a hero of parliamentary rights and American Independence. His codification of English laws, his ‘Deemings’ or Doom book (Book of Laws), dated circa 893, were the foundation of English Common law, established, according to Thomas Jefferson, “while the Anglo-Saxons were yet pagans, at a time when they had never yet heard the name of Christ pronounced or that such a character existed.”

“Parliament is sovereign and the guardian of our democracy.” (Philip Colvin QC)

Today, 1000 British lawyers have delivered a letter to the government protesting the illegality of the EU Referendum, and that it was not held in the long-term interests of the people.

The British Government might have breached the 2015 European Referendum Act. This is the same government so swaddled in its own tax-funded cocoon that it completely misjudged the public’s disaffection, palpable to the rest of us, when it called for a Referendum to appease its own right wing, never dreaming, apparently, that it would lose the vote.

A series of blunders is determining our national destiny.

Alfred was a centralizing ruler who promulgated democratic rights: “Doom very evenly! Do not doom one doom to the rich; another to the poor! Nor doom one doom to your friend; another to your foe!” (from Alfred’s Doom Book).

Alfred was a secular Christian, not a bigot. He saw Christianity, and Latin civilization, primarily as a tool for restoring and improving standards of education, government and culture in lands devastated by ignorant marauders, not as moral bullying to stamp out other beliefs.

Alfred and his achievements survived the cult that the Victorians, in their self-righteous way, made of him in their own image. Like God, Alfred was turned into a genteel, bearded C of E patriot in fancy dress. The probability remains that he was still England’s greatest king.

The amazing thing about Alfred is that, unlike Arthur, the legendary Romano-British king of the late 5th and early 6th centuries, he lived in flesh and fact, not as a projection of hopes for national destiny, not an amalgam of shadowy warriors and fictional constructs, not an allegory, but a reality.

His head was on the coins, which were inscribed AELFRED REX and were highly valued currency.

Arthur shows us what imagination and idealism can achieve, the eternal quest for meaning, the beautiful yearning, the divine poignant pointlessness of being human – he shows us the picture of our souls – while Alfred shows us the template for good government.

Alfred proves you really can provide an enlightened programme of arts and education reform alongside a sound economy, fair legal system, peaceful foreign policy and a strong, properly equipped army and navy.

Good government is worth a few burnt cakes.

At a time when England has no leadership, when the United Kingdom is threatened with internal division, adrift and friendless in northern seas, where the weather gets worse every year, Alfred is one of the few statesmen whose reputation is untarnished.

If you want to be loved and respected, it helps to be a ninth century king, so far away that not even a Chilcot Enquiry can touch you.

This blog is haunted by untouchable dead people, all of them known unknowns, their thoughts and feelings impertinently second-guessed.

Let’s imagine, for instance, what Elizabeth I would have done with a woman called Andrea who told her that she wasn’t fit to be queen because she was not a mother with a stake in her country’s future. Some form of time-warped justice has been done, because Leadsom has been hoist with her own petard.

Elizabeth I with Father Time
Allegorical Portrait of Elizabeth I, painted about seven years after her death.
Childless Gloriana mulls regretfully over the legacy of her reign – and she was one of the best statesmen Britain has ever had.
Pearls drip heavily from her clothes while Old Father Time dozes behind her on the right; Death grins over her left shoulder and two elongated, middle-aged looking putti fly in to remove the crown from her head.
Never before or since has sovereignty looked so tired.
English School, c. 1610. Image: Pinterest

What would Alfred, the far-sighted man in the jewel, see now? Unity, tolerance, fairness, higher education, science, art, economy, trade, justice all under threat again; a record of social inequality and shameful foreign wars.

He would see that a series of blunders is determining national destiny.

A divided people have been led by fools in a bloodless remake of the Charge of the Light Brigade.

Great Britain has voted itself to be one of the “what-ifs” of history.

There is hope, enshrined in law and democratic rights, initiated by Alfred’s one thousand year old deemings:

“For all of these reasons, it is proposed that the government establishes, as a matter of urgency, a royal commission or an equivalent independent body to receive evidence and report, within a short, fixed timescale, on the benefits, costs and risks of triggering article 50 to the UK as a whole, and to all of its constituent populations. The parliamentary vote should not take place until the commission has reported.”

Parliamentary sovereignty must be upheld. It is the heart of our democratic constitution, fought for and refined over centuries. Democracy is not an advisory X Factor public vote of 52 -48. Continue reading

Woman for Today

NPG 5856; Catharine Macaulay (nÈe Sawbridge) by Robert Edge PineCatharine Macaulay, born Catharine Sawbridge: social, political and economic radical, educationalist and republican historian,
in a portrait by Robert Edge Pine, oil on canvas, circa 1775 © National Portrait Gallery, London.

Macaulay (2 April 1731 – 22 June 1791) argued that if distribution of wealth is not evenly balanced, society will break apart, and anarchy followed by tyranny will ensue.

She wrote:

“every citizen who possesses ever so small a share of property, is equally as tenacious of it as the most opulent member of society; and this leads him to respect and to support all the laws by which property is protected.”

and:

“….it is only the democratical system, rightly balanced, which can secure the virtue, liberty and happiness of society”.

She was a democratic republican who supported the American and French Revolutions.

She saw that power given to a privileges few corrupts them, and that they too readily lose accountability. The people, if their trust has been betrayed, have reasonable grounds to oppose autocratic government:

“the people may possibly object, that in delivering themselves passively over to the unrestrained rule of others ….they deliver themselves over to men, who, as men, and partaking of the same nature as themselves, are as liable to be governed by the same principles and errors; and to men who, by the great superiority of their station, having no common interest with themselves which might lead them to preserve a salutary check over their vices, must be inclined to abuse in the grossest manner their trust.”

She called for better education for women, like her younger contemporary Mary Wollstonecraft, so their sex could at last take their place in society as equal citizens to men.

She was a member of the Bluestockings circle of leading women intellectuals and artists; she was a correspondent, and inspiration, of the American political writer Mercy Otis Warren, who praised her “Commanding Genius and Brilliance of thought”. Together they shared ideas for improving society and denounced the tyranny of the British government as the violent behaviour of an “unnatural parent”.

NPG 4905; Portraits in the Characters of the Muses in the Temple of Apollo by Richard Samuel

Portraits in the Characters of the Muses in the Temple of Apollo by Richard Samuel, oil on canvas, exhibited 1779. © National Portrait Gallery, London.
Another 18th century Leibovitz-style celebrity group portrait of nine extraordinary women, linked by their intellectual and artistic interests to form the Bluestockings.
They are still familiar names today for their achievements, including the novelist Charlotte Lennox, the painter Angelica Kauffmann and the anti-slavery campaigner Hannah More. Macaulay is seated on the plinth, holding her historian’s scroll.

Their self-conscious poses are a lot less awkward than the ones in last year’s M&S iffy ‘Leading Ladies’ advertizing campaign, and Marks might get some inspiration for womenswear from the neoclassical look.

Links:
Stanford Encyclopaedia entry for Catharine Macaulay

National Portrait Gallery ‘Brilliant Women’(2008 exhibition)
a stimulating introduction to the Bluestockings