Pretty and Powerful in Pink

Philippe de Champaigne, 1602 - 1674 Cardinal de Richelieu 1633-40 Oil on canvas, 259.5 x 178.5 cm Presented by Charles Butler, 1895 NG1449 http://www.nationalgallery.org.uk/paintings/NG1449

ABSOLUTE POWER: Cardinal de Richelieu, oil on canvas, 1633-40 by Philippe de Champaigne.
Image: © Copyright The National Gallery, London 2015
“I have the consolation of leaving your kingdom in the highest degree of glory and of reputation”, the dying Richelieu wrote to Louis XVIII, father of Louis XIV. The foundations of French gloire in the reign of the Sun King were laid by Richelieu. He wears Cardinal’s Robes of pink, the liturgical colour of rejoicing in God.

gainsboroughcountesshoweREAL ESTATE, SEX AND FASHION POWER in one woman: Mary, Countess Howe by Gainsborough, oil on canvas, 1764.
Iveagh Bequest, Kenwood House, London. Image: WGA
This exquisite incarnation of 18th century elegance and aristocracy was the wife of a gouty admiral. She had been born into a wealthy, landowning family and was co-heiress with her sister of their father’s substantial property; her marriage brought her into the aristocracy when her husband inherited the title of Viscount.
She is pretty and formidable, sensually alluring and untouchable. The love with which Gainsborough imbues her portrait and the poetically moody sky is thought by art historians to not be an entire illusion, as he was known to become sexually attracted to his good-looking female sitters, a professional hazard for many portraitists of all epochs.

In the same year Gainsborough painted Mary Howe, on the other side of the Channel, the woman who had redefined, owned and commercialized pink, the king’s mistress and unofficial cultural minister of France, Madame de Pompadour, died.

pompadourboucher

Madame de Pompadour by Boucher, 1759. Wallace Collection, London. Image: WGA
SELF-MADE POWER: elegant, gentle, carnal yet intangible, suggestible but not forceful – this is the quintessentially feminine power of influence crafted by the woman herself.

Such a soft, shell-like pink reminiscent of idealized human flesh tones, is flattering next to a middle-aged woman’s skin, but it is also suggestive of the colour of the sky when the sun rises and sets, and, in the iconography of her relationship with Louis XV, the sun god was the symbol of her lover and master, the king. Her favourite portraitist Boucher, was the genius and pander of pink.

MarilynpinkCELEBRATION OF PINK POWER: Marilyn Monroe singing “Diamonds are a Girl’s Best Friend” in the pink satin dress designed by Travilla, Gentlemen Prefer Blondes, 1953. Image: Wikipedia
Blatant materialism and feminine predatory sexuality find absolution in pure, sweet, shocking pink celebration of being alive.
Marilyn is the girl whose faults we all forgive.

Pink is the colour of joy.

Absolutism and Revolution

Engraving by Le Pautre of the performance of Lully’s Alceste in the cour de marbre, the first of six fêtes, Les Divertissments de Versailles, held in 1674 to celebrate one of Louis XIV’s military conquests. “I have loved war too much”, confessed the dying king, forty two years later, when his mania for glory had bankrupted the state and devastated large swathes of the European mainland.

In the second half of the 17th century, court ballet, inspired by Louis XIV‘s example, continued to be a ritualized, exquisitely designed declaration of political agenda and ideology, occasions prickling with controversy, just as much as the Jacobean court masques and the dumb-show of Hamlet’s play within the play.

Contemporary princes were expected to use theatrical performance to make a political point, even if by nature they were not talented dancers or actors. A serious vocational soldier-statesman like the young William of Orange, who preferred architecture and gardening to any of the performing arts, appeared in a ballet at his court in 1668 as a codified message to the Dutch Republic and the foreign states that he intended to restore the authority of his family as a major European power, just as King Louis had done in France.

Le Roi-Soleil: Louis XIV dancing in La Ballet de la Nuit, 1653. Image source: Wikipedia

Like today’s royal family, there were plenty of monarchs by the 18th century who restricted their performance art to official ceremonial functions, weddings and funerals, reviewing the troops and dining in state, but earlier there had been natural actors and star personalities like Elizabeth I and Louis XIV (who made his debut as a ballet dancer in 1651 and first appeared as le Roi Soleil two years later) or queen consorts….. Continue reading

Wedding of the Gods

Stefano della Bella (1610-1664) Scene Five, “Hell”, of a set of stage designs for Le Nozze degli Dei, 1637. Image copyright The Samuel Courtauld Trust, The Courtauld Gallery, London

The origins of the theatrical spectaculars of the Baroque and our own time, and of classical ballet and opera, are usually traced by academics to the “magnifences” of Catherine de Medici, who, out of dire political necessity during the Wars of Religion, built on two traditions, the Valois court entertainments and the intermezzi of her own family’s court in Florence, to devise cultural showcases for dynastic policies.


Dynasty: Catherine de Medici and her husband, Henri II, at the centre of family satellites in France and other European states. Miniatures by Clouet. Image source: WGA

Two engravings by Jacques Callot in the Courtauld exhibition gave an idea of the ambitious scale of the entertainments laid on by the Medici, including a mock water battle to celebrate the visit of the Prince of Urbino in 1619, which was watched by 30,000 people. In modern terms, these huge events were the equivalent of staging the opening ceremony of the Olympic Games, and the intermezzi are comparable to Madonna’s half-time show at the Super Bowl, spectaculars that even people in countries across the sea might hear about and see in reproduced prints.

Stefano Della Bella’s etchings of stage designs for The Wedding of the Gods in 1637 record the illusionistic splendour achieved on temporary stages at the Medici court, with machinery capable of lowering performers in the role of gods from the sky in front of painted cloud drops. In the fifth scene, flying monsters attack cavaliers from the air, like a scene from a modern sci-fi movie. With all these scenes and effects to get through, it is not surprising that….. Continue reading