Lady with a Parrot

Silver medal, 19th century, based on a work of circa 1667 © NPG
Frances Stewart, chosen for her impeccable Roman profile, was depicted on two commemorative medals celebrating rare English victories during the Anglo-Dutch naval wars.

Pepys, who checked out all King Charles II‘s mistresses in detail, like a creepy judge at a beauty contest, thought the young Frances Stewart was the best-looking of the lot. She was a celebrity in France, too, where the bitchy Comte de Gramont said “it would be difficult to image less brain combined with more beauty”.

Like Maria Gunning a century later, she must have got used to being called beautiful and stupid. Maybe Frances was shrewd enough to play dumb, like Lorelei Lee, who knew how “to be smart when it’s important”, because she managed her life and her money more sensibly than most of her wittier, cleverer contemporaries.

Court observers suspected her of coquetry while playing the long game of becoming queen if the king’s wife died. As with most royal mistresses, there was a political faction pushing and grooming her, just as there are agents and casting directors and publicists promoting a starlet.

Frances, the socially ambitious daughter of a very minor courtier, distantly related to the royal Stuarts, had been talent-scouted at the French court, where she had been trained in flirtation, a more useful education than most pretty, vapid upper-class English girls of the Restoration were likely to get.

Unlike their Tudor ancestresses, Restoration girls were brought up in ignorance. The great feminist writer of the late 17th century, Mary Astell, denounced the education given girls as useful only “to make a fine show and be good for nothing.” She asked the rest of her sex, “How can you be content to be in the World like Tulips in a Garden?”

Frances excelled at all the things that made a fine show – dancing, playing, fashion and flirting – and her apparently empty head kept her safe from controversy. Clever men and women look down on apparently stupid girls like Frances unwisely.

If you were very good at flirting, you could use it for protection as well as promotion. It actually was good for something, like being good at politics.

And Frances, once she realized she was never going to be a queen, was playing a much longer game than the spiteful gossips guessed.

She married her duke, also a Stuart, when she was nineteen, was widowed at twenty-five and never married again. For the rest of her life as a Tulip she enjoyed high social status, wealth and prestige and, by not re-marrying, a rare degree of independence. She was adept at financial and estate management. She did not have children. She was a virgin again.

Maybe she didn’t enjoy sex. Maybe she disliked, or feared, physical intimacy. Maybe she wanted autonomy. After the frenetic sexual hide and seek, the flattering attentions and unwanted harassment of her teens, she won her freedom from patriarchal control.

She and the king were reconciled after her marriage and remained friends till his death, which was the happiest ending for the debonair predator and the chaste huntress.

Frances Teresa Stuart, Duchess of Richmond and Lennox
by Willem Wissing and Jan van der Vaart
oil on canvas, 1687. © NPG
Frances, painted two years after Charles II’s death, aged 40, dressed in her Duchess’s state robes, resting her elbow next to her coronet. She was long since free of the Duke, her husband, and enjoying all the advantages of her position.
Late 17th century court portraiture elongated the female figure, but Frances was tall in person, too. She was 5’8″. Queen Mary II (1662 – 94) was 5’11”, the same height as her great-great grandmother, Mary, Queen of Scots. It’s a myth that everyone in history was shorter than us. In the 1690s there was a movement, encouraged by Mary, against libertinism which attempted to eradicate the worst obscenities in social behaviour. The new seriousness was reflected in the subdued colouring and
sedate poses of their portraits.

The gift of beauty that Frances was granted is misunderstood by envious people. Psyche’s trials and tribulations were mostly caused by jealous women, including her own mother-in-law, Venus.

Beauty gives more joy to the beholder than to the owner who has the lifelong task of looking after it. Before inoculation was introduced in the 1720s being a beautiful female mortal was doubly hazardous because even if you were lucky enough to survive childbirth, you could so easily lose your looks or your life to smallpox.

La Belle Stuart was scarred by the disease in 1668, when she was only twenty, but she survived to be fifty-five, still small-waisted and elegantly proportioned, her face still distinguished by her sweet smile and her perfect little Roman nose, commemorated by her life-size wax funeral effigy, dressed in a duchess’s coronation robes, that stands in the vault of Westminster Abbey.

Image copyright Westminster Abbey

The memorial was her own idea. The other effigies of kings and queens around her look stiff and stolid, their faces tired and blank, as if they can’t bear the thought of another performance. Waxy, painted, corseted elderly Frances, false hair curled and piled high in a fontange, looks vibrant, walking towards her audience with the sprightly step of Diana the Huntress, with wide open eyes and that charming smile.

This is the fame she always wanted, with a title and the royal Stuart name, and no-one to touch her.

She is accompanied by a stuffed grey African parrot, who had been her constant companion in life for forty years. Together they make the most touching tableau among all the eerie monuments of the Stuart Age.

Image copyright Westminster Abbey

Epistolary

readingheloiseBernard d’Agesci Lady Reading the Letters of Heloise and Abélard c.1780 Oil on canvas, Art Institute, Chicago. Image source: WGA

Oh, no, it’s her again, our young 18th century friend falling out of her dress while being debauched by reading the love letters of two of the finest minds of the Middle Ages. What effect would the gratuitous sex and gore of Game of Thrones have on her?

What will she read next that will cause images to rise like heat in her mind and release forbidden chemicals in her blood? If we believe the picture, reading is a Dionysian ritual for this young woman, in which she abandons self through arousal of desires and emotions she had never guessed she had.

What isn’t shown is that when she reads, she identifies with all the characters; like Tiresias, the first recorded human transsexual, she now knows what it is like to love as a man and a woman. Through imagination, we become angels. A similar orgasmic expression was given by painters of religious subjects to saints in ecstasy, with the approval of the Church.

The next book she will pick up is one of the seven volumes of Samuel Richardson’s Clarissa, first published in 1748. It was Number Four in The Guardian’s 100 Best Novels list in 2013.

Before by Hogarth, 1730 -31 © Tate Gallery London

Clarissa is an enormous book of approximately 970,000 words – the author himself was worried about the length. The size and weight of the Penguin Classics edition is a deterrent to picking it up to throw, let alone read.

It is an epistolary novel – 537 letters followed by a postscript – and the word epistolary is itself a turn-off in this emailing, Tweeting world. It should be adopted as a swear word: I’m having an epistolary day today.

But our young lady doesn’t want to read Clarissa on Kindle, or in extracts of 140 characters on an impersonal screen; she likes the intimacy of a physical book, which belongs to her; she enjoys the mystery and suspense of opening each page as if she is unlocking a jewel chest.

LuiseUlrikevonPreußendiamonds

Antoine Pesne Luise Ulrike of Prussia, Queen of Sweden 1744. Image: Wikipedia. The sitter was a younger sister of Frederick the Great of Prussia. Her ensemble is studded with diamonds on her black cap and the bow on her choker, an ostentatious aristocratic style of fashion emulated by the impostors who arrive at Clarissa’s safe house “richly dressed and stuck out with jewels.” (Clarissa, Letter 312)

And the young woman likes jewels, and clothes, just like Clarissa does. Even when her virtue is being tested, even when her heart is broken, and she is overcome with shame and indignation at her treatment by her ruthless lover, Lovelace, Clarissa has time to note another woman’s fashionable dress, stuck out with jewels:

Listen to: Audio extract from Letter 312, in which fashion and class-conscious Clarissa is visited by Lovelace and two female accomplices, impersonating two of his rich, aristocratic relatives.

Clarissa is a middle-class girlie-girl, like Cher in Clueless (1995), who is momentarily distracted from her remorseful, Jane Austenesque epiphany by a shop window display: “Ooh, I wonder if they have that in my size.”

That’s the point, you see: multi-faceted, capable of thinking and feeling several different things at the same time – and knowing it; being female; being human. You can wear high heels, and be a feminist; you can be a lesbian and wear lipstick.

The obsessive materialism of the aspirational middle-classes, whose new wealth was often founded on sugar and slavery, is presented as the source of society’s moral corruption in Clarissa. We are so much closer to the 18th century than the gap of years, fashion choices and sanitary inventions suggests…..

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