Lady with a Parrot

Silver medal, 19th century, based on a work of circa 1667 © NPG
Frances Stewart, chosen for her impeccable Roman profile, was depicted on two commemorative medals celebrating rare English victories during the Anglo-Dutch naval wars.

Pepys, who checked out all King Charles II‘s mistresses in detail, like a creepy judge at a beauty contest, thought the young Frances Stewart was the best-looking of the lot. She was a celebrity in France, too, where the bitchy Comte de Gramont said “it would be difficult to image less brain combined with more beauty”.

Like Maria Gunning a century later, she must have got used to being called beautiful and stupid. Maybe Frances was shrewd enough to play dumb, like Lorelei Lee, who knew how “to be smart when it’s important”, because she managed her life and her money more sensibly than most of her wittier, cleverer contemporaries.

Court observers suspected her of coquetry while playing the long game of becoming queen if the king’s wife died. As with most royal mistresses, there was a political faction pushing and grooming her, just as there are agents and casting directors and publicists promoting a starlet.

Frances, the socially ambitious daughter of a very minor courtier, distantly related to the royal Stuarts, had been talent-scouted at the French court, where she had been trained in flirtation, a more useful education than most pretty, vapid upper-class English girls of the Restoration were likely to get.

Unlike their Tudor ancestresses, Restoration girls were brought up in ignorance. The great feminist writer of the late 17th century, Mary Astell, denounced the education given girls as useful only “to make a fine show and be good for nothing.” She asked the rest of her sex, “How can you be content to be in the World like Tulips in a Garden?”

Frances excelled at all the things that made a fine show – dancing, playing, fashion and flirting – and her apparently empty head kept her safe from controversy. Clever men and women look down on apparently stupid girls like Frances unwisely.

If you were very good at flirting, you could use it for protection as well as promotion. It actually was good for something, like being good at politics.

And Frances, once she realized she was never going to be a queen, was playing a much longer game than the spiteful gossips guessed.

She married her duke, also a Stuart, when she was nineteen, was widowed at twenty-five and never married again. For the rest of her life as a Tulip she enjoyed high social status, wealth and prestige and, by not re-marrying, a rare degree of independence. She was adept at financial and estate management. She did not have children. She was a virgin again.

Maybe she didn’t enjoy sex. Maybe she disliked, or feared, physical intimacy. Maybe she wanted autonomy. After the frenetic sexual hide and seek, the flattering attentions and unwanted harassment of her teens, she won her freedom from patriarchal control.

She and the king were reconciled after her marriage and remained friends till his death, which was the happiest ending for the debonair predator and the chaste huntress.

Frances Teresa Stuart, Duchess of Richmond and Lennox
by Willem Wissing and Jan van der Vaart
oil on canvas, 1687. © NPG
Frances, painted two years after Charles II’s death, aged 40, dressed in her Duchess’s state robes, resting her elbow next to her coronet. She was long since free of the Duke, her husband, and enjoying all the advantages of her position.
Late 17th century court portraiture elongated the female figure, but Frances was tall in person, too. She was 5’8″. Queen Mary II (1662 – 94) was 5’11”, the same height as her great-great grandmother, Mary, Queen of Scots. It’s a myth that everyone in history was shorter than us. In the 1690s there was a movement, encouraged by Mary, against libertinism which attempted to eradicate the worst obscenities in social behaviour. The new seriousness was reflected in the subdued colouring and
sedate poses of their portraits.

The gift of beauty that Frances was granted is misunderstood by envious people. Psyche’s trials and tribulations were mostly caused by jealous women, including her own mother-in-law, Venus.

Beauty gives more joy to the beholder than to the owner who has the lifelong task of looking after it. Before inoculation was introduced in the 1720s being a beautiful female mortal was doubly hazardous because even if you were lucky enough to survive childbirth, you could so easily lose your looks or your life to smallpox.

La Belle Stuart was scarred by the disease in 1668, when she was only twenty, but she survived to be fifty-five, still small-waisted and elegantly proportioned, her face still distinguished by her sweet smile and her perfect little Roman nose, commemorated by her life-size wax funeral effigy, dressed in a duchess’s coronation robes, that stands in the vault of Westminster Abbey.

Image copyright Westminster Abbey

The memorial was her own idea. The other effigies of kings and queens around her look stiff and stolid, their faces tired and blank, as if they can’t bear the thought of another performance. Waxy, painted, corseted elderly Frances, false hair curled and piled high in a fontange, looks vibrant, walking towards her audience with the sprightly step of Diana the Huntress, with wide open eyes and that charming smile.

This is the fame she always wanted, with a title and the royal Stuart name, and no-one to touch her.

She is accompanied by a stuffed grey African parrot, who had been her constant companion in life for forty years. Together they make the most touching tableau among all the eerie monuments of the Stuart Age.

Image copyright Westminster Abbey

Foreshades of Grey

or The Moral Dangers to Young Women of Reading

readingheloise

Depending on what you want from a book, you might say “I’ll have what she’s having” and sales of the book would exceed Fifty Shades of Grey and Harry Potter combined.
Bernard d’Agesci Lady Reading the Letters of Heloise and Abélard
c.1780 Oil on canvas, Art Institute, Chicago. Image source: WGA

In the age of Enlightenment and Sensibility, women were encouraged to read moral novels for self-improvement, and discouraged to read anything politically or sexually exciting, so of course they did, with an all-consuming passion.

There was a real fear that if women’s imaginations were stirred too much, or if they lost themselves completely in a book, erotic or not, their weak feminine minds would be depraved.

The very private nature of the pastime was suspect; unsupervised reading of a novel might lead to masturbation.

So, as is the way of the world, portraits of girls reading became a popular soft-porn genre for men, sometimes unconvincingly disguised as moral warnings.

Moralists and misogynists could berate as much as they liked, but it was in no-one’s interests to stop women reading novels, either for instruction or diversion.

For all sorts of reasons, many people of both sexes were afraid of independent thinking, erudite women, like the Bluestockings, so they laughed at them, the premise of the jokes being that having more sex or children would set them right.

There were exceptions, women whose learning and writing was of so high a quality or relevance that it transcended gender prejudice. No sensible man could deny that these female authors were rational creatures.

NPG 5856; Catharine Macaulay (nÈe Sawbridge) by Robert Edge Pine

Catharine Macaulay, by Robert Edge Pine, oil on canvas, circa 1775 © National Portrait Gallery, London
Historian, political writer and activist, republican supporter of American Independence, opponent of inequalities in wealth, and proponent of co-education, linked to the ‘Bluestocking’ group of intellectuals, she explained she had been “a thoughtless girl till she was twenty, at which time she contracted a taste for books and knowledge…” She lost the respect of her contemporaries not for any flaw in her intellectual system, but because when she was forty-seven she married a man twenty-six years younger than her.

At the same time as women declared their intellectual and moral equality there was a huge increase in light literature. In the new enlightened culture, men and women both believed in the importance of educating girls, if only for the amelioration of the male condition, and this could be best achieved through presenting complex or lofty ideas in an entertainingly accessible way. Continue reading